Give God The Glory

Jeremiah 13- Be Not Proud

 1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

 2So I got a girdle according to the word of the LORD, and put it on my loins.

 3And the word of the LORD came unto me the second time, saying,

 4Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

 5So I went, and hid it by Euphrates, as the LORD commanded me.

 6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

 7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

 8Then the word of the LORD came unto me, saying,

 9Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

 10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

 11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

 12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

 13Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

 14And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

 15Hear ye, and give ear; be not proud: for the LORD hath spoken.

 16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

 17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD's flock is carried away captive.

 18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

 19The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

 20Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

 21What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

 22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

 23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

 24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

 25This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.

 26Therefore will I discover thy skirts upon thy face, that thy shame may appear.

 27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made

Old Testament and New Testament Regarding The Blood

"This is THE BLOOD OF THE COVENANT" (Exodus xxiv).

It was in that BLOOD the Covenant had its foundation and power. It is by THE BLOOD alone, that God and man can be brought into covenant fellowship. That which bad been foreshadowed at the Gate of Eden, on Mount Ararat, on Moriah, and in Egypt was now confirmed at the foot of Sinai, in a most solemn manner. Without BLOOD there could be no access by sinful man to a Holy God.

There is, however, a marked difference between the manner of applying the blood in the former cases as compared with the latter. On Moriah the life was redeemed by the shedding of the blood. In Egypt it was sprinkled on the door posts of the houses ; but at Sinai, it was sprinkled on the persons themselves. The contact was closer, the application more powerful.

Immediately after the establishment of the covenant the command was givers, "Let them make me a. sanctuary that I may dwell among them " (Exod. xxv. 8). They were to enjoy the full blessedness of having they God of the Covenant abiding among them. Through His grace they may find Him, and serve Him in His house.

He Himself gave, with the minutest care, directions for the arrangement and service of that house. But notice that THE BLOOD is the centre and reason of all this. Draw near to the vestibule of the earthly temple of the Heavenly King, and the first thing visible is the ALTAR OF BURNT OFFERING, where the sprinkling of blood continues, without ceasing, from morning till evening. Enter the Holy Place, and the most conspicuous thing is the golden altar of incense, which also, together with the veil, is constantly sprinkled with the BLOOD. Ask what lies beyond the Holy Place, and you will be told that it is the MOST HOLY PLACE where God dwells. If you ask how He dwells there, and how He is approached, you will be told "NOT WITHOUT BLOOD." The golden throne where His glory shines, is itself sprinkled with THE BLOOD, once every year, when the High Priest alone enters to bring in THE BLOOD, and to worship God. The highest act in that worship is the sprinkling of THE BLOOD.

If you inquire further, you will be told that always, and for everything, THE BLOOD is the one thing needful. At the consecration of the House, or of the Priests; at the birth of a child; in the deepest penitence on account of sin; in the highest festival; always, and in everything, the way to fellowship with God is through THE BLOOD alone.

This continued for fifteen hundred years. At Sinai, in the desert, at Shiloh, in the Temple on Mount Moriah it continued till our Lord came to make an end of all shadows by bringing in the substance, and try establishing a fellow ship with the Holy One, in spirit and truth.

II. WHAT OUR LORD JESUS HIMSELF TEACHES ABOUT THE BLOOD.

With His coming old things passed away, and all things became new.

He came from the Father in Heaven, and can tell us in divine words the way to the Father.

It is sometimes said that the words "NOT WITHOUT BLOOD" belong to the Old Testament. But what does our Lord Jesus Christ say? Notice, first, that when John the Baptist announced His coming, he spoke of Him as filling a dual office, as "THE LAMB OF GOD that taketh away the sin of the world" ; and then as "the One who would baptize with the Holy Spirit." The outpouring of the BLOOD of the Lamb of God must take place, before the outpouring of the Spirit could be bestowed. Only when all that the Old Testament taught about THE BLOOD has been fulfilled, can the Dispensation of the Spirit begin.

The Lord Jesus Christ Himself plainly declared that leis death on the Cross was the purpose for which He came into the world ; that it was the necessary condition of the redemption and life which He came to bring. He clearly states that in connection with His death the shedding of His BLOOD was necessary.

In the Synagogue at Capernaum He spoke of Himself as "THE Bread of Life"; of His flesh, "that He would give it for the life of the world." Four times over He said most emphatically, "Except ye . . . drink leis BLOOD ye have no life in you." "He that drinketh my BLOOD hath everlasting life." "My BLOOD is drink indeed." "He that drinketh my BLOOD dwelleth in me and I in him" (John vi.). Our Lord thus declared the fundamental fact that He Himself, as the Son of the Father, who came to restore to us our lost life, can do this in no other way than by dying for us; by shedding His blood for us; and then making us partakers of its power.

Our Lord confirmed the teaching of the Old Testament Offerings-that man can live only through the death of another, and thus obtain a life that through Resurrection has become eternal.

But Christ Himself cannot make us partakers of that eternal life which He has procured for us, save by the shedding of His blood, and causing us to drink it. Marvellous fact! " NOT WITHOUT BLOOD " can eternal life be ours.

Equally striking is our Lord's declaration of the same truth on the last night of His earthly life. Before He completed the great work of His life by giving it " as a ransom for many," He instituted the Holy Supper, saying-" This cup is the New Testament in MY BLOOD that is shed for you and for many for the remission of sins. Drink ye all of it." (Matt. xxvi. 28). "without shedding of blood there is no remission of sins." Without remission of sins there is no life. But by the shedding of His BLOOD He has obtained a new life for us. By what He calls " the drinking of His blood " He shares His life with us. The blood SHED in the Atonement, which frees us from the SIN, the guilt of sin; and from death, the punishment of sin; the blood, which by faith we drink, bestows on us His life. The BLOOD He shed was, in the first place FOR us, and is then given TO us.

Written by Andrew Murray

The Blood Covenant

The Blood Covenant

Here is the ways Jews made a covenant with each other

In Abraham society, when two families made covenant together, they gave to one another everything they had and all they represented

They were no longer two but one
Families bound themselves together in blood agreement in order to fill in the gaps created by each other's weaknesses and needs.

Where the first tribe was weak, the second tribe was strong

They drew terms of agreement and prepared the solemn ceremony at least 3 animals were sacrificed. Their carcasses were split down the spine and the halves were placed on the ground opposite each other. The result was called "the way of blood"

When the covenant ceremony began the two people exchanged their coats.
This signified the mutual exchange of authority meaning "All that I do, all that I have is now yours

The two people exchanged their weapons meaning ".My strength is now your strength your enemies are now my enemies

Twice the two people would walk through the way of blood then they would stop in the center- they pronounced their pledge of loyalty making promises to each other that could never be broken
The curse was the penalty for breaking the terms of agreement.

Next they cut their hands and wrists and bound their wrist together so that the blood would intermingle
After their loyalty to each other, the family join their names together
The bread signified their flesh and the wine their blood. The covenant meal represented their willingness and commitment to lay down their lives for each other

When Abraham laid his son down on the altar of sacrifice he opened the way for God his covenant partner- Gen 15:9-10
To do the same thing with :is only Son, Jesus on the cross.

Gal 3:29 heirs according to the promise

Christ redeemed us from the curse
That is why we have a blood covenant through Jesus everything belongs to Him belongs to us.

Jesus became the sacrificial Lamb that established your covenant with God

Well, the blood of Jesus has made the way for us to have a covenant relationship with the Father

The New Covenant does not depend on your ability to keep it . It depends on Jesus ability to keep it.

1hat ever God has promised you, He is able to perform it.

Covenant blood by Kenneth Copeland